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Chapter 11 Children, Behavior, and Discipline - Suzanne Hanna
This chapter is for adults who are
suffering seriously from the chronic misbehavior of a child (ages three to
eleven). This chapter is not for those who wish only to correct minor
irritations. If you are not engaged in a painful struggle, you will likely read
these pages and disagree with what is said or think of other ideas more
comfortable for your own situation. This is as it should be, for your problem
may not be as severe as those spoken of here. If, however, you have exhausted
your resources and feel a need for extra help, this chapter is for you.
What Is Discipline?
Discipline is a word commonly used in connection with child rearing. Often
parents ask, "What is the best way to discipline our children?"
Sometimes they say, "If you disobey me, I will have to discipline
you." We have all heard the phrase "Spare the rod and spoil the
child," which is also related to discipline. Basically, we think of
discipline as a certain method used to bring about obedience in children. Webster's
New Collegiate Dictionary gives several definitions of discipline, including
these: "Training that corrects, molds, or perfects the mental faculties or
moral character; punishment; control gained by enforcing obedience or
order."
The last two meanings imply the use of force. The first meaning, however,
deals with an educational process. There are crucial differences between
discipline through force and discipline through education, and we must be
careful in deciding which to apply in a Latter-day Saint home. The most
important difference has to do with power. Definitions of power in the secular
world are very different from definitions of power and authority in the
scriptures. The nations of the world are trying to decide who has the strongest
military force, and in many families, individuals are trying desperately to
determine who is boss. Both nations and families treat power as the exercise of
control and authority. Such exercise also uses force to discipline.
The scriptures reveal a different use of power and authority. In Doctrine and
Covenants 121:41-43, we read, "No power or influence can or ought to be
maintained by virtue of the priesthood, only by persuasion, by long-suffering,
by gentleness and meekness, and by love unfeigned; by kindness, and pure
knowledge, which shall greatly enlarge the soul without hypocrisy, and without
guile—reproving betimes with sharpness, when moved upon by the Holy Ghost; and
then showing forth afterwards an increase of love toward him whom thou hast
reproved, lest he esteem thee to be his enemy."
It is evident from these verses that power is the exercise of inner strength.
Righteous power enlarges one's soul from the inside, not one's control of people
on the outside. In searching the scriptures for information on disciplining
children, one finds that the word discipline is never used.
Instead, the scriptures exhort parents to teach and train their children. (See
Deuteronomy 4:10; Proverbs 22:6; D&C 93:40-44.) Therefore, we should regard
discipline as an educational process.
Discipline problems may include constant disobedience, uncontrollable anger,
disrespect, truancy, withdrawal, lying, stealing, and moodiness. For adults
helping children with such problems, the greatest temptation is to respond with
secular power instead of spiritual power. Unfortunately, external attempts to
control usually only make the problem worse. Therefore we should think of
discipline as a process that does not produce immediate results. As Albert
Schweitzer has remarked, things take time: "No ray of sunlight is ever
lost, but the green which it awakes into existence needs time to sprout, and it
is not always granted to the sower to see the harvest. All work that is worth
anything is done in faith."
Why is faith needed in child rearing? It is needed to overcome two common
misconceptions:
1. If parents do everything right, children will do everything right. If
this were true, there would have been no war in our premortal existence. Godhood
and parenthood involve rising above anger and embarrassment over our children's
choices. Our personal righteousness can compensate for the loss felt with
disobedient children. The compensation comes when we recognize that the family
is a stewardship for learning, not a possession for personal gain. We must
define righteousness as our own progress toward compatibility. Then we can see a
rebellious child as an opportunity to develop greater tolerance for differences.
Such tolerance brings the real assurance that "families are forever."
Without this tolerance, we may lose not one, but many, because the Lord's
children are all unique, free agents.
2. If the child is misbehaving, he should be the one to change.
This
sounds logical, but since adults are the ones who recognize the problem, they
should be responsible for the first change. This does not mean that
parents are to blame for the problem. It means that they have a greater capacity
for understanding, so it is up to them to change to invite the child to change.
At this point, you may exclaim, "Surely this does not mean I should sit
back, have faith, and do nothing, does it?" Of course not. But
gospel-centered discipline is different from what the world expects. Because
secular power is accepted in the world, spiritual power will sometimes seem
contrary to common sense. "Faith is not to have a perfect knowledge of
things." (Alma 32:21.)
Four Steps to Discipline
The following comments are often used to describe children with problems:
"She's so mean and hateful."
"He acts like he doesn't care about anything."
"She can't do anything right."
"He's a smart aleck."
"She's always asking for trouble."
"He likes to put on his helpless act."
"She's so lazy."
"He never listens."
These descriptions are often used by adults who draw their conclusions from
the behavior they observe. However, such descriptions fail to solve the
underlying problem. Instead of judging the child's behavior, we must first
identify his emotional needs. We must reassure him of his worth. Then we must
build his confidence. Finally, if misbehavior persists, we must introduce
consequences to help the child learn greater responsibility.
Step One: Understand the Child's Emotional Needs
Children with chronic behavior problems generally misbehave for two reasons.
First, their sense of security is threatened, and second, they do not recognize
their uniqueness. An insecure child is one who believes that his thoughts,
feelings, and actions are inferior. Such a child has little hope that anything
about himself is really all right. He lacks confidence that his needs are
healthy. Such a child sees himself as different and assumes that this difference
is bad. He feels unique but does not realize that his uniqueness can help his
family. Such a child feels lonely, even though he seems aggressive. His true
feelings are often kept inside and are not shown in his behavior until his
parents begin to reinterpret what they see. Usually the child's bad behavior
drives people away from him when the very thing he needs is closeness to loved
ones. This is why it is important for parents to understand their child's
feelings and talk with the child about them.
When bad behavior has become a pattern, the original circumstances that led
to the behavior are forgotten, but the behavior persists. However, a loving and
inquisitive parent can eventually help a child understand his behavior. It is
important that the adult remain loving, kind, and curious rather than serious
and worried. This reassures the child and builds his security. Here is an
example of such a discussion:
Father: I understand you were sent to the principal's office again today.
Son: Yeah.
Father: I'm wondering how that happened.
Son: I don't know. Miss Snow is always mean to me.
Father: What did she do?
Son: She made me stay in from recess. I hate her!
Father: Why did she do that?
Son: She said I was talking, but I wasn't!
Father: Well, maybe you're right, but I'm wondering about something else.
Son: What?
Father: I'm wondering if you're like me.
Son: Huh?
Father: Your mother says that I talk too much when I get nervous or
uncomfortable. Since you don't like Miss Snow, I just wondered if you get
nervous around her. Is that possible?
Son: Dad! I told you I wasn't talking, honest!
Father: I know this is frustrating to you, but just think about it. It
may not seem to you like you talk too much, but maybe you're just nervous around
her. We all get nervous, so that's no crime. I'm not trying to blame you, Son. I
just want to help you figure out how to stay out of trouble with Miss Snow.
Maybe we can talk again after you've thought about it.
Such a discussion lays the groundwork for further understanding between
father and son. The child may not agree or understand at first. However, after
several conversations over several days' time, the child will usually relax and
see that the parent is not trying to judge him. If the parent remains calm, the
child may eventually reach a conclusion about the reasons for his behavior, such
as "Miss Snow always asks me questions that I can't answer and I feel
dumb." Other typical conclusions are
"My friends always pick me last."
"I'm the shortest one in the class."
"I'm scared Mom is going to die."
"Billy is always such a know-it-all."
"I wish Dad could come back to live in our house."
"Nobody understands me."
"I don't like it when you and Mom fight."
"I'm sad that Julie left our house."
Even when a child understands his feelings, he may not immediately change his
behavior. His parents must continue in faith, remembering the counsel given in
Ether 12:6: "And now, I, Moroni, would speak somewhat concerning these
things; I would show unto the world that faith is things which are hoped for and
not seen; wherefore, dispute not because ye see not, for ye receive no witness
until after the trial of your faith."
Step Two: Give Reassurance
Reassurance is vital for a child who is just beginning to learn about his own
feelings and needs. Privately, he may think, "Something is wrong with me.
I'm hopeless." However, if such thoughts are followed by reassurance, the
child may find hope in his abilities and confidence that he has something
special to offer.
This reassurance should be offered in at least three ways. First, parents
should speak to the child about the importance of human differences. They might
give examples of such differences between themselves, among the other children
in the family, and among other adults and children. Variety is the order of the
universe, and parents should explain that differences are healthy and positive.
Second, parents should give reassurance to the child that he has strengths.
Occasionally I will hear a parent say, "But Susie really is clumsy.
She just doesn't seem to have anything going for her." Sometimes a child
will seem to lack positive qualities. In such cases, parents should open their
hearts and minds to find positive qualities they have overlooked, for every
person is a child of God with the potential to become like him. This in
itself is a positive quality.
Third, share personal experiences similar to those the child is going
through. Many parents fear that sharing their mistakes, fears, and inadequacies
will give their children justification for their own misbehavior. But if parents
share such things in a spirit of empathy and understanding, their children will
receive reassurance as they learn that others have overcome the same emotions
with which they currently struggle.
Some parents may not have had such problems when they were young. In such
cases, they will have to learn vicariously about their child's feelings. But
they can also help the child know that even though his situation is different
from theirs, he is not alone in his search for confidence and worth.
Step Three: Build Confidence
Adults can help the child build confidence by asking such questions as:
"How can we help you feel better and less afraid?" "What can we
do to help you learn better ways of behaving?" "Would you like some
help in overcoming your feelings?" Above all, adults should express a
desire to help rather than to punish the child. If parents do not continue with
patience, the child will incorrectly think that insecurity is a sin rather than
a legitimate human struggle. With sufficient patience, parents will communicate
the security and confidence they want the child to develop.
Step Four: Establish Consequences
The greatest challenge in establishing consequences is to provide enough
structure but not too much. It is important to seek a balance between limits
that are firmly established and consistently enforced and those that are general
enough to permit children to make their own choices and mistakes. Such a balance
will build the child's confidence if his parents offer encouragement as he
learns from mistakes.
This fourth step should begin with another conversation with the child when
his emotions are calm. Parents should explain in a friendly way why his behavior
is unacceptable, how they feel about it, and how it affects others. Even if they
secretly believe that the child should know better, they should be patient and
give him the benefit of the doubt. When we incorrectly judge misbehavior that
comes from anxiety and insecurity, rather than labeling the emotions themselves,
we likely perpetuate those emotions and the misbehavior. Parents should
tell the child that they want to help him learn and remember what acceptable
behavior is. Parents may teach the need for consequences by explaining that we
remember best when we suffer some consequences for our own actions. Consider
this example:
Mother: Ann, I notice that you are still having a hard time controlling
your temper when we ask you to help with chores.
Daughter: No, I'm not.
Mother: Well, last night I remember some trouble when I asked you to
straighten the family room.
Daughter: So?
Mother: You know the talks we've been having about your temper and the
lonely feelings you have?
Daughter: Yeah.
Mother: I am wondering how we could help you to be more cooperative even
when you're feeling lonely. I know it's hard for you to be at a new school where
you don't have friends yet, but I'm also getting frustrated because I need your
help in the evening when I come home from work. I'm also afraid that when you
and I fight, it just adds to your loneliness. Do you think that happens?
Daughter: I guess so.
Mother: What would happen if we made a rule that the family room has to
be straightened before dinner? Then I wouldn't have to nag you anymore.
Daughter: Okay.
Mother: All right, then. If I promise not to nag, it means you will be
served dinner only after you've done your work. Do you understand?
Daughter: Yeah.
In following up on this conversation, the mother should have to pay attention
only to whether or not Ann has completed her work before dinner. If she has not,
the mother may suggest that Ann not come to the table until her work is done. If
Ann's temper should flare at this point, the mother should suggest that Ann go
without her dinner as a way of helping her to remember what is expected
of her. This should be done in a friendly way, even if the child is being
unfriendly! The consequences should always be something besides adult anger,
lectures, or rejection.
Appropriate consequences include situations that temporarily prevent the
misbehavior, such as restriction of a privilege, or that withhold something that
is important to the child. Some children act as though no consequences matter to
them. This may puzzle their parents. However, careful consideration will usually
reveal certain activities, friends, or privileges that are important and
enjoyable to them. Even a withdrawn child, for example, may be required to spend
some time with the family in exchange for some privilege they have been taking
for granted. If parents are firm and consistent, the child will learn that all
things have a price. If parents remain positive and firm over several
weeks of great resistance, they and their child will both learn confidence
and move forward together.
Many people think that establishing consequences is just another way to
punish a child for doing something wrong. In reality, this depends upon the
attitude of the adults.
It is helpful for children to experience a consequence when they have
violated the rights of others or disobeyed important rules. If consequences are
carried out calmly, the child will learn from it. If punished in anger or
disgust, the child will obey because he fears anger, but this fear will override
learning.
Some parents wonder, "How do I accept the child without making him think
I approve of his misbehavior?" Parents seem to think that a friendly
interaction will lead the child to conclude that the parent approves of his
deeds. This conclusion is incorrect if the parent consistently applies the
consequences of the misbehavior. Consider the father of the Prodigal Son.
Because the son had experienced consequences as a natural result of his
decisions, the father did not have to punish him in any way. Instead, he greeted
him with open arms, as well as with a robe, a ring, and a fatted calf. (See Luke
15:22-23.) Did this father approve of his son's deeds? No. Was the son
"getting away with something"? No. The wise father knew that the son
had suffered the consequences of his sins. This was sufficient. His method of
discipline was not to control but to teach through acts of love. This is
spiritual power, the best example we can set for our children.
Suggested Readings
G. Hugh Allred, How to Strengthen Your Marriage and Family (Provo,
Utah: Brigham Young University Press, 1976).
Don Dinkmeyer and Gary McKay, Raising a Responsible Child (New York:
Simon and Schuster, 1973).
Terrance D. Olson, "When Your Children Lie to You," Ensign 7
(August 1977): 17-19.
About the Author
Dr. Suzanne Hanna received her bachelor's degree from Brigham Young
University, her master's degree from the University of Utah, and her Ph.D. from
BYU. A marriage and family therapist in private practice, Dr. Hanna has taught
in the BYU Department of Family Sciences and has been a psychotherapist in the
Mental Health Center at LDS Hospital in Salt Lake City.
In the Church, Dr. Hanna has served in many capacities, including as a Sunday
School teacher, a Relief Society teacher, a Young Women's adviser, and a member
of a stake Relief Society board.
She lives in Madison, Wisconsin.
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